Results for 'Cláudio William Velos'

985 found
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  1.  9
    Apresentação.Cláudio William Velos & Teodoro Rennó Assunção - 2003 - Kriterion: Journal of Philosophy 44 (107):7-8.
  2.  6
    Apresentação.Cláudio William Velos & Teodoro Rennó Assunção - 2003 - Kriterion: Journal of Philosophy 44 (107):7-8.
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  3. Matéria e percepção em Metaph. Z e H.Cláudio William Veloso - 2001 - Discurso 32:141-160.
    O presente trabalho trata da definição de fenômenos naturais. tais como o trovão que é usada como paradigma na definição das substâncias perceptíveis em Metafísica, Z17. Procura-se mostrar como a definição do trovão implica necessariamente uma referência à substância, assim como a definição das substâncias perceptíveis parte necessariamente de um acidente, que justamente funciona como matéria. Entende-se assim trazer à tona algumas questões embaraçosas para Aristóteles, que dizem respeito ao “hiato” existente entre percepção e intelecção e ao caráter não assertivo (...)
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  4. Aristotle's Poetics withiout katharsis, Fear, or Pity.Claudio William Veloso - 2007 - Oxford Studies in Ancient Philosophy 33:255-284.
     
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  5.  9
    Fictions neuroscientifiques : FIC news?Claudio William Veloso - 2023 - Cahiers de Philosophie de L’Université de Caen 60:61-78.
    Ce texte n’est rien d’autre qu’une note de lecture en marge du livre du neuroscientifique Lionel Naccache, Le cinéma intérieur. Projection privée au cœur de la conscience (Odile Jacob, 2020). Tout en reconnaissant l’intérêt de cet ouvrage et plus généralement des recherches en neurosciences cognitives pour l’étude de la fiction, je mets en évidence le panfictionnalisme qui anime Naccache. Ce panfictionnalisme découle de l’absence d’une définition claire de la fiction et de la non-distinction qui en résulte entre fiction et récit.
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  6. Note Sur la Bibliographie Recente (2000-2005) du de Memoria D’Aristote.Claudio William Veloso & R. E. Y. Puente Fernando - 2005 - Méthexis 18 (1):97-117.
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  7.  22
    Aristote, ses commentateurs et les déficiences délibératives de l'esclave et de la femme.Claudio William Veloso - 2013 - Les Etudes Philosophiques 107 (4):513-534.
    Cet article entend montrer que les « déficiences délibératives » qu’Aristote attribue à l’esclave (naturel) et à la femme en Pol. I 13, 1260a 4-15 et qui jouent un rôle explicatif important dans ce premier livre ne trouvent aucune justification théorique dans le corpus aristotélicien, que ce soit dans les ouvrages logico-métaphysiques, psycho-physiques ou éthico-politiques. En effet, il s’agit d’explications idéologiques, pseudoscientifiques, de la condition sociale inférieure de chacun de ces groupes. Ainsi, cet article veut aussi attirer l’attention sur une (...)
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  8.  9
    Comentario a las primeras líneas del capítulo primero del De Interpretatione de Aristóteles.Cláudio William Veloso - 2005 - Tópicos: Revista de Filosofía 28 (1):87-120.
    Comentario a las primeras líneas del capítulo primero del De Interpretatione de Aristóteles.
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  9.  9
    Réplica a: El argos logos y su refutación por Crisipo.Cláudio William Veloso - 2005 - Tópicos: Revista de Filosofía 28 (1):255-271.
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  10.  2
    Signifier ce qui n’est pas selon Aristote1.Cláudio William Veloso - 2006 - Cahiers de Philosophie de L’Université de Caen 43:49-84.
    À Wilma, ma mère, qui n’est plus et à mon fils, qui n’est pas encore. Aristote affirme dans les Seconds Analytiques : « il est possible de signifier aussi les choses qui ne sont pas (σημαίνειν… τὰ μὴ ὄντα). » Même sans contextualiser cette phrase, on s’aperçoit d’emblée qu’à proprement parler il n’est pas question ici du néant, mais de ce qui n’est pas. Aristote le dit même au pluriel. En effet, chez Aristote nombreuses sont les choses...
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  11.  26
    A verdadeira cidade de Platão.Cláudio William Veloso - 2003 - Kriterion: Journal of Philosophy 44 (107):72-85.
  12.  26
    Brodmann's area 44, gestural communication, and the emergence of right handedness in chimpanzees.William D. Hopkins & Claudio Cantalupo - 2003 - Behavioral and Brain Sciences 26 (2):224-225.
    The target article by Corballis presents an interesting and novel theoretical perspective on the evolution of language, speech, and handedness. There are two specific aspects of the article that will be addressed in this commentary: (a) the link between Broca's area and gestural communication in chimpanzees, and (b) the issue of population-level handedness in great apes, notably chimpanzees.
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  13.  23
    The Critical Care Research Network: a partnership in community‐based research and research transfer.Sean P. Keenan, Claudio M. Martin, Jennifer D. Kossuth Ma, Jeannette Eberhard & William J. Sibbald - 2000 - Journal of Evaluation in Clinical Practice 6 (1):15-22.
  14.  35
    The Critical Care Research Network: a partnership in community‐based research and research transfer.Sean P. Keenan, Claudio M. Martin, Jennifer D. . Kossuth Ma, Jeannette Eberhard & William J. Sibbald - 2000 - Journal of Evaluation in Clinical Practice 6 (1):15-22.
  15.  57
    Clarifying Misconceptions of the Zone of Latent Solutions Hypothesis: A Response to Haidle and Schlaudt: Miriam Noël Haidle and Oliver Schlaudt: Where Does Cumulative Culture Begin? A Plea for a Sociologically Informed Perspective.Elisa Bandini, Jonathan Scott Reeves, William Daniel Snyder & Claudio Tennie - 2021 - Biological Theory 16 (2):76-82.
    The critical examination of current hypotheses is one of the key ways in which scientific fields develop and grow. Therefore, any critique, including Haidle and Schlaudt’s article, “Where Does Cumulative Culture Begin? A Plea for a Sociologically Informed Perspective,” represents a welcome addition to the literature. However, critiques must also be evaluated. In their article, Haidle and Schlaudt review some approaches to culture and cumulative culture in both human and nonhuman primates. H&S discuss the “zone of latent solutions” hypothesis as (...)
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  16. Metaphysical indeterminacy in the multiverse.Claudio Calosi & Jessica Wilson - 2022 - In Valia Allori (ed.), Quantum Mechanics and Fundamentality: Naturalizing Quantum Theory between Scientific Realism and Ontological Indeterminacy. Cham: Springer. pp. 375-395.
    One might suppose that Everettian quantum mechanics (EQM) is inhospitable to metaphysial indeterminacy (MI), given that, as A. Wilson (2020) puts it, "the central idea of EQM is to replace indeterminacy with multiplicity" (77). But as Wilson goes on to suggest, the popular decoherence-based understanding of EQM (henceforth: DEQM) appears to admit of indeterminacy in both world number and world nature, where the latter indeterminacy---our focus here---is plausibly metaphysical. After a brief presentation of DEQM (S1), we bolster the case for (...)
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  17.  43
    Sola Fides at the Core of Varieties: Luther as Religious Genius in William James’s Thought.Claudio Marcelo Viale - 2015 - The Pluralist 10 (1):80-106.
  18.  17
    Sagrado/profano. El aspecto durkheimiano de la filosofía de la religión de William James.Claudio Viale - 2013 - Ideas Y Valores 62 (151):57-79.
    El objetivo de este artículo es mostrar la existencia de un aspecto durkheimiano en la filosofía de la religión de William James, aspecto habitualmente inadvertido en las interpretaciones corrientes de su obra. Para ello mostraré cómo subyace en Las variedades de la experiencia religiosa la prototípica distinción durkheimiana entre lo sagrado y lo profano como rasgo esencial de la religión.
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  19.  20
    Voluntarismo y self-surrender en la concepción de religión de William James.Claudio Marcelo Viale - 2015 - Areté. Revista de Filosofía 27 (2):51-65.
    In this work I hold that William James’s conception of religion is divided between what could be identified as his voluntarism and his idea of self-surrender. In my approach, James’s voluntarism is the heart of The Will to Believe, whereas the idea of self-surrender is the key to understand The Varieties of Religious Experience. These two works respond to a tension in James’s philosophy and canbe seen as two antagonistic intellectual projects. The analysis of this inner tension in James’s (...)
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  20. El problema de la racionalidad y el debate entre internismo y externismo epistemológicos. Una intervención a propósito del debate entre Williams y Goldman.Claudio Cormick - 2019 - Philosophia 79 (1):35-62.
    En este trabajo nos referiremos al debate entre internismo y externismo epistemológicos a partir del episodio que constituye el debate entre Michael Williams y Alvin Goldman, que se expresa en el intercambio de trabajos presente en el volumen del año 2016 Goldman and his critics. Enmarcaremos esta discusión señalando que, mientras una serie de autores (en particular Laurence BonJour y, siguiendo su influencia, Jennifer Lackey y Fernando Broncano) extrae del debate internismo/externismo la consecuencia “dualista” de que el conocimiento no puede (...)
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  21. “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness.Claudio Cormick & Valeria Edelszten - 2023 - Manuscrito 46 (2):1-39.
    This article discusses Rik Peels's response to Williams's argument against voluntary belief. Williams argues that voluntary beliefs must be acquired independently of truth-considerations, so they cannot count as beliefs after all, since beliefs aim at truth. Peels attempted to reply by showing that in cases of self-fulfilling beliefs, a belief can indeed be voluntarily acquired in conditions which retain the necessary truth-orientation. But even if we make two crucial concessions to Peels’s proposal, his argument ultimately fails. The first concession is (...)
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  22.  17
    Sacred/Profane. The Durkheimian Aspect of William James's Philosophy of Religion.Claudio Marcelo Viale - 2013 - Ideas Y Valores 62 (151):57-79.
    El objetivo de este artículo es mostrar la existencia de un aspecto durkheimiano en la filosofía de la religión de William James, aspecto habitualmente inadvertido en las interpretaciones corrientes de su obra. Para ello mostraré cómo subyace en Las variedades de la experiencia religiosa la prototípica distinción durkheimiana entre lo sagrado y lo profano como rasgo esencial de la religión. The purpose of this article is to demonstrate the existence of a Durkheimian aspect in William James' philosophy of (...)
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  23.  17
    Genetic Technology and Sport Edited by Claudio Tamburrini and Torbjorn Tannsjo. Published 2005 by Routledge, London and New York.William J. Morgan - 2006 - Journal of the Philosophy of Sport 33 (2):215-217.
  24.  10
    Ecologia Linguística da Palavra-Chave “Negacionismo”: Do Elemento Linguístico a Uma Crítica Sociocultural de Um Fenômeno Difuso.Cláudio Márcio do Carmo - 2023 - ARARIPE — REVISTA DE FILOSOFIA 4 (1):105-138.
    O presente texto traz uma análise do negacionismo a partir da junção da Análise Crítica do Discurso – de maneira mais específica aquela que institui o raciocínio dialético como metodologia (Fairclough, 2015; 2018) – em interface com a Linguística de Corpus, inspirado no trabalho de Magalhães (2004), em sua abordagem de palavras-chave (Williams, 1976), para análise de corpus de pequena dimensão (Sinclair, 2001). A partir desse aporte, buscamos analisar um corpus de textos midiáticos sobre negacionismo, como contribuição para averiguar as (...)
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  25. Por um Pluralismo de Estratégias nas Ciências Cognitivas.Vinicius Rodrigues & Claudio Reis - 2020 - Revista Perspectiva Filosófica 46 (2):53-70.
    Como área interdisciplinar, as Ciências Cognitivas começam a se desenvolver em meados da década de 1950 a partir de uma concepção compartilhada sobre a mente, hoje chamada de cognitivista. Esses pesquisadores concebiam a mente com uma natureza representacional que opera por meio de computações simbólicas. Atualmente, há uma multiplicidade de abordagens e teorias sobre a mente. Nesse espectro de posições, há desde abordagens tradicionais, que concebem a mente como representacional, até abordagens bastante radicais, que negam qualquer natureza representacional para a (...)
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  26.  45
    Moore′s paradox generalized.Claudio de Almeida - 2022 - Theoria 88 (6):1111-1127.
    Moore′s paradox came of age when John N. Williams gave us a simple paradoxical argument according to which the Moorean believer must hold false belief while believing contingent propositions. Simplicity was key; it was groundbreaking for the topic. On Williams′s account, given only the notions of inconsistency and self‐refutation, the thesis that belief distributes over conjunction, and a tiny bit of classical logic, we can derive a paradox from the Moorean propositional schemata. But, as argued here, it′s easy to overestimate (...)
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  27.  92
    Felon Disenfranchisement and the Argument from Democratic Self-Determination.William Bülow - 2016 - Philosophia 44 (3):759-774.
    This paper discusses an argument in defense of felon disenfranchisement originally proposed by Andrew Altman, which states that as a matter of democratic self-determination, members of a legitimate democratic community have a collective right to decide whether to disenfranchise felons. Although this argument—which is here referred to as the argument from democratic self-determination—is held to justify policies that are significantly broader in scope than many critics of existing disenfranchisement practices would allow for, it has received little attention from philosophers and (...)
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  28.  24
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi.Marcia L. Colish, Richard H. Rouse & William J. Courtenay - 2011 - Speculum 86 (3):865-866.
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  29.  27
    Pourquoi La Poétique d’Aristote?: Diagogè, by Claudio William Veloso. [REVIEW]Gregory L. Scott - 2019 - Ancient Philosophy 39 (2):498-505.
  30. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  31. M. David Ermann, Mary Williams and Claudio Gutierrez, eds., Computers, Ethics & Society Reviewed by.Peter Danielson - 1992 - Philosophy in Review 12 (1):17-19.
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  32. The Inference That Makes Science by Ernan McMullin.William A. Wallace - 1993 - The Thomist 57 (1):131-132.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Inference That Makes Science. By ERNAN McMULLIN. The Aquinas Lecture, 1992. Milwaukee: Marquette University Press, 1992. Pp. iv +112. In this ambitious lecture Father Ernan McMullin recapitulates and refines a thesis that has guided his thought for the past forty years. In essence the thesis is this: precisely how science is made has eluded the best minds for centuries, and only in the work of Charles (...)
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  33.  2
    Vorgedanken zur weltanschauung (niedergeschrieben im jahre 1901).William Stern - 1915 - Leipzig,: J. A. Barth.
    In diesem Werk reflektiert der bedeutende Psychologe William Stern über seine persönliche Weltanschauung. Er beschreibt seine Gedanken zu Themen wie Moral, Religion und Wissenschaft aus einer philosophischen und psychologischen Perspektive. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and (...)
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  34. The mischief of maxims.William Swadling - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  35.  2
    Introduction.William Sweet - 2011 - Philosophy, Culture, and Traditions 7:1-2.
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  36.  4
    The nature of personality.William Temple - 1911 - London,: Macmillan & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  37. The greatest good of mankind: physical or spiritual life.William Wenzlick - 1909 - Chicago,: The author.
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  38. Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume XXXII (2016).William Wians & Gary Gurtler (eds.) - 2017 - BRILL.
    The volume contains papers and commentaries presented to the _Boston Area Colloquium in Ancient Philosophy_ during the academic year 2015-16. Works: Phaedrus, Republic, Apology, Laws, Seventh Letter, Stoic texts. Topics: Stoic blending, reciprocal eros, perception in tripartite soul, Stoic identity, Plato’s politics and events.
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  39.  4
    A hundred years of physics.William Wilson - 1950 - London,: Duckworth.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  40. A Walk on the Weill Side : Musical Theater and Rock Music in the 1960s.William Solomon - 2024 - In Laura Chiesa (ed.), Resonances against fascism: modernist and avant-garde sounds from Kurt Weill to Black Lives Matter. Albany: State University of New York Press.
     
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  41. A bibliography of philosophy.William Swan Sonnenschein - 1897 - London,: S. Sonnenschein & co., Limd.
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  42.  25
    On Evidence in Philosophy.William G. Lycan - 2019 - New York, NY: Oxford University Press.
    In this book William G. Lycan offers an epistemology of philosophy itself, a partial method for philosophical inquiry. The epistemology features three ultimate sources of justified philosophical belief. First, common sense, in a carefully restricted sense of the term-the sorts of contingentpropositions Moore defended against idealists and skeptics. Second, the deliverances of well confirmed science. Third and more fundamentally, intuitions about cases in a carefully specified sense of that term. The first half of On Evidence in Philosophy expounds a (...)
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  43.  26
    The will to believe.William James - 1897 - [New York]: Dover Publications.
    Two books bound together, from the religious period of one of the most renowned and representative thinkers. Written for laymen, thus easy to understand, it is penetrating and brilliant as well. Illuminations of age-old religious questions from a pragmatic perspective, written in a luminous style.
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  44.  5
    Moving beyond production: community narratives for good farming.John Strauser & William P. Stewart - forthcoming - Agriculture and Human Values:1-16.
    With a vast majority of the land in the Driftless Region of the Midwestern United States dedicated to agricultural production, the future of farming has significant economic, social, recreational, agricultural, and ecological implications. An important literature stream has developed on ways agriculture can change to impact both human and ecological communities positively. In this study, we examine the processes and extent to which community narratives assert and inform regional identities that shape the meaning of being a good farmer. Using a (...)
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  45. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  46.  10
    The Magic of Numbers and Motion: The Scientific Career of René Descartes.William R. Shea - 1991 - Science History Publications/USA.
    A survey of Descartes' scientific career from his student days at the Jesuit College of La Flèche to his departure for Sweden in 1649.
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  47.  6
    Designing for Deep Learning in Research Ethics Education in advance.Sue Wilder & William L. Gannon - forthcoming - Teaching Ethics.
    Research ethics education has taken many forms since federal funding agencies issued regulatory guidance directing those supported by these agencies to complete required training. In the absence of a standard training approach among institutions such as universities, the design and content of courses, workshops, and seminars varies widely. Here we describe a southwestern United States research university program that employed six teaching strategies to assist students in deep learning of ethical principles and behavior. Our purpose was to determine how these (...)
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  48. Probability theory and the doomsday argument.William Eckhardt - 1993 - Mind 102 (407):483-488.
    John Leslie has published an argument that our own birth rank among all who have lived can be used to make inferences about all who will ever live, and hence about the expected survival time for the human race. It is found to be shorter than usually supposed. The assumptions underpinning the argument are criticized, especially the unwarranted one that the argument's sampling is equiprobable from among all who ever live. A mathematical derivation shows that Leslie's argument is correct only (...)
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  49.  22
    A Shooting-Room View of Doomsday.William Eckhardt - 1997 - Journal of Philosophy 94 (5):244.
  50.  6
    Nietzsche’s Speech of Indirection.William J. Zanardi - 1984 - International Studies in Philosophy 16 (2):53-56.
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